Where in the Bible does the greeting (“Dominus Vobiscum”) used at Mass come from?Why wish a priest “the Lord” and a bishop “peace” for a litugical greeting?Format for the Catholic MassWhich liturgical rites (forms of Mass) are presently used in the Roman Catholic Church?Why are there differences in the “Greeting” of the Mass?Is the entire Bible read at mass?Is there a deeper meaning for the reason for the new translation of the “Sanctus?”Where did all the worlds population come from?When does the obligation to attend Mass begin?Is physical presence in the church necessary to fulfill the Sunday mass obligation?Can Mass be celebrated at any hour of the day?Why wish a priest “the Lord” and a bishop “peace” for a litugical greeting?
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Where in the Bible does the greeting (“Dominus Vobiscum”) used at Mass come from?
Why wish a priest “the Lord” and a bishop “peace” for a litugical greeting?Format for the Catholic MassWhich liturgical rites (forms of Mass) are presently used in the Roman Catholic Church?Why are there differences in the “Greeting” of the Mass?Is the entire Bible read at mass?Is there a deeper meaning for the reason for the new translation of the “Sanctus?”Where did all the worlds population come from?When does the obligation to attend Mass begin?Is physical presence in the church necessary to fulfill the Sunday mass obligation?Can Mass be celebrated at any hour of the day?Why wish a priest “the Lord” and a bishop “peace” for a litugical greeting?
Is the phrase "The Lord Be With You" and the response "And with your spirit" directly pulled from the Bible or where did that come from?
catholicism liturgy mass
asked yesterday
Peter Turner♦Peter Turner
21.3k974210
add a comment |
Is the phrase "The Lord Be With You" and the response "And with your spirit" directly pulled from the Bible or where did that come from?
catholicism liturgy mass
asked yesterday
Peter Turner♦Peter Turner
21.3k974210
See The Mass: A Study in the Roman Liturgy p. 246 by Adrian Fortescue.
– Geremia
18 hours ago
add a comment |
Is the phrase "The Lord Be With You" and the response "And with your spirit" directly pulled from the Bible or where did that come from?
catholicism liturgy mass
asked yesterday
Peter Turner♦Peter Turner
21.3k974210
Is the phrase "The Lord Be With You" and the response "And with your spirit" directly pulled from the Bible or where did that come from?
catholicism liturgy mass
catholicism liturgy mass
asked yesterday
Peter Turner♦Peter Turner
21.3k974210
asked yesterday
Peter Turner♦Peter Turner
21.3k974210
asked yesterday
Peter Turner♦Peter Turner
21.3k974210
asked yesterday
Peter Turner♦Peter Turner
21.3k974210
asked yesterday
Peter Turner♦Peter Turner
21.3k974210
21.3k974210
See The Mass: A Study in the Roman Liturgy p. 246 by Adrian Fortescue.
– Geremia
18 hours ago
add a comment |
See The Mass: A Study in the Roman Liturgy p. 246 by Adrian Fortescue.
– Geremia
18 hours ago
See The Mass: A Study in the Roman Liturgy p. 246 by Adrian Fortescue.
– Geremia
18 hours ago
See The Mass: A Study in the Roman Liturgy p. 246 by Adrian Fortescue.
– Geremia
18 hours ago
add a comment |
2 Answers
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It is directly pulled from the Bible.
Based on my answer to this question: As far as scripture goes, the salutation is from Ruth 2:4 and 2 Chronicles 15:2 in the Vulgate.
In Ruth, the phrase appears in the sentence, "Et ecce ipse veniebat de Bethlehem dixitque messoribus: 'Dominus vobiscum'. Qui responderunt ei: 'Benedicat tibi Dominus'." ("[Boaz himself] came from Bethlehem and said to the harvesters, 'The Lord be with you!' and they replied, 'The Lord bless you!'").
II Chronicles recounts that Azariah said, "Audite me, Asa et omnis Iuda et Beniamin! Dominus vobiscum, quia fuistis cum eo. Si quaesieritis eum, invenietur a vobis; si autem dereliqueritis eum, derelinquet vos." ("Hear me, Asa and all Judah and Benjamin! The LORD is with you when you are with him, and if you seek him he will be present to you; but if you abandon him, he will abandon you.")
The phrase additionally appears in Numbers 14:42: "Nolite ascendere: non enim est Dominus vobiscum: ne corruatis coram inimicis vestris.”
answered yesterday
Monica LabbaoMonica Labbao
545318
add a comment |
St. Paul words to Timothy are alluded to: "The Lord [Dóminus] Jesus Christ be with thy spirit [cum spíritu tuo]. Grace be with you [vobíscum]. Amen." (2 Tim. 4:22).
By "you" and "your spirit" are not meant distinction between spirit and person, but goes back to the Hebrew notion that you can speak of someone by referring to their soul or spirit, which are often conflated in Hebrew thought; though this doesn't imply no distinction existed. E.g. Ps. 3:1-2: "How my enemies are multiplied; they abound who rise up against me. They say to my soul, 'There is no salvation for him in his God.'"
answered yesterday
Sola GratiaSola Gratia
4,018921
add a comment |
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2 Answers
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2 Answers
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It is directly pulled from the Bible.
Based on my answer to this question: As far as scripture goes, the salutation is from Ruth 2:4 and 2 Chronicles 15:2 in the Vulgate.
In Ruth, the phrase appears in the sentence, "Et ecce ipse veniebat de Bethlehem dixitque messoribus: 'Dominus vobiscum'. Qui responderunt ei: 'Benedicat tibi Dominus'." ("[Boaz himself] came from Bethlehem and said to the harvesters, 'The Lord be with you!' and they replied, 'The Lord bless you!'").
II Chronicles recounts that Azariah said, "Audite me, Asa et omnis Iuda et Beniamin! Dominus vobiscum, quia fuistis cum eo. Si quaesieritis eum, invenietur a vobis; si autem dereliqueritis eum, derelinquet vos." ("Hear me, Asa and all Judah and Benjamin! The LORD is with you when you are with him, and if you seek him he will be present to you; but if you abandon him, he will abandon you.")
The phrase additionally appears in Numbers 14:42: "Nolite ascendere: non enim est Dominus vobiscum: ne corruatis coram inimicis vestris.”
answered yesterday
Monica LabbaoMonica Labbao
545318
add a comment |
It is directly pulled from the Bible.
Based on my answer to this question: As far as scripture goes, the salutation is from Ruth 2:4 and 2 Chronicles 15:2 in the Vulgate.
In Ruth, the phrase appears in the sentence, "Et ecce ipse veniebat de Bethlehem dixitque messoribus: 'Dominus vobiscum'. Qui responderunt ei: 'Benedicat tibi Dominus'." ("[Boaz himself] came from Bethlehem and said to the harvesters, 'The Lord be with you!' and they replied, 'The Lord bless you!'").
II Chronicles recounts that Azariah said, "Audite me, Asa et omnis Iuda et Beniamin! Dominus vobiscum, quia fuistis cum eo. Si quaesieritis eum, invenietur a vobis; si autem dereliqueritis eum, derelinquet vos." ("Hear me, Asa and all Judah and Benjamin! The LORD is with you when you are with him, and if you seek him he will be present to you; but if you abandon him, he will abandon you.")
The phrase additionally appears in Numbers 14:42: "Nolite ascendere: non enim est Dominus vobiscum: ne corruatis coram inimicis vestris.”
answered yesterday
Monica LabbaoMonica Labbao
545318
add a comment |
It is directly pulled from the Bible.
Based on my answer to this question: As far as scripture goes, the salutation is from Ruth 2:4 and 2 Chronicles 15:2 in the Vulgate.
In Ruth, the phrase appears in the sentence, "Et ecce ipse veniebat de Bethlehem dixitque messoribus: 'Dominus vobiscum'. Qui responderunt ei: 'Benedicat tibi Dominus'." ("[Boaz himself] came from Bethlehem and said to the harvesters, 'The Lord be with you!' and they replied, 'The Lord bless you!'").
II Chronicles recounts that Azariah said, "Audite me, Asa et omnis Iuda et Beniamin! Dominus vobiscum, quia fuistis cum eo. Si quaesieritis eum, invenietur a vobis; si autem dereliqueritis eum, derelinquet vos." ("Hear me, Asa and all Judah and Benjamin! The LORD is with you when you are with him, and if you seek him he will be present to you; but if you abandon him, he will abandon you.")
The phrase additionally appears in Numbers 14:42: "Nolite ascendere: non enim est Dominus vobiscum: ne corruatis coram inimicis vestris.”
answered yesterday
Monica LabbaoMonica Labbao
545318
It is directly pulled from the Bible.
Based on my answer to this question: As far as scripture goes, the salutation is from Ruth 2:4 and 2 Chronicles 15:2 in the Vulgate.
In Ruth, the phrase appears in the sentence, "Et ecce ipse veniebat de Bethlehem dixitque messoribus: 'Dominus vobiscum'. Qui responderunt ei: 'Benedicat tibi Dominus'." ("[Boaz himself] came from Bethlehem and said to the harvesters, 'The Lord be with you!' and they replied, 'The Lord bless you!'").
II Chronicles recounts that Azariah said, "Audite me, Asa et omnis Iuda et Beniamin! Dominus vobiscum, quia fuistis cum eo. Si quaesieritis eum, invenietur a vobis; si autem dereliqueritis eum, derelinquet vos." ("Hear me, Asa and all Judah and Benjamin! The LORD is with you when you are with him, and if you seek him he will be present to you; but if you abandon him, he will abandon you.")
The phrase additionally appears in Numbers 14:42: "Nolite ascendere: non enim est Dominus vobiscum: ne corruatis coram inimicis vestris.”
answered yesterday
Monica LabbaoMonica Labbao
545318
answered yesterday
Monica LabbaoMonica Labbao
545318
answered yesterday
Monica LabbaoMonica Labbao
545318
answered yesterday
Monica LabbaoMonica Labbao
545318
545318
add a comment |
add a comment |
St. Paul words to Timothy are alluded to: "The Lord [Dóminus] Jesus Christ be with thy spirit [cum spíritu tuo]. Grace be with you [vobíscum]. Amen." (2 Tim. 4:22).
By "you" and "your spirit" are not meant distinction between spirit and person, but goes back to the Hebrew notion that you can speak of someone by referring to their soul or spirit, which are often conflated in Hebrew thought; though this doesn't imply no distinction existed. E.g. Ps. 3:1-2: "How my enemies are multiplied; they abound who rise up against me. They say to my soul, 'There is no salvation for him in his God.'"
answered yesterday
Sola GratiaSola Gratia
4,018921
add a comment |
St. Paul words to Timothy are alluded to: "The Lord [Dóminus] Jesus Christ be with thy spirit [cum spíritu tuo]. Grace be with you [vobíscum]. Amen." (2 Tim. 4:22).
By "you" and "your spirit" are not meant distinction between spirit and person, but goes back to the Hebrew notion that you can speak of someone by referring to their soul or spirit, which are often conflated in Hebrew thought; though this doesn't imply no distinction existed. E.g. Ps. 3:1-2: "How my enemies are multiplied; they abound who rise up against me. They say to my soul, 'There is no salvation for him in his God.'"
answered yesterday
Sola GratiaSola Gratia
4,018921
add a comment |
St. Paul words to Timothy are alluded to: "The Lord [Dóminus] Jesus Christ be with thy spirit [cum spíritu tuo]. Grace be with you [vobíscum]. Amen." (2 Tim. 4:22).
By "you" and "your spirit" are not meant distinction between spirit and person, but goes back to the Hebrew notion that you can speak of someone by referring to their soul or spirit, which are often conflated in Hebrew thought; though this doesn't imply no distinction existed. E.g. Ps. 3:1-2: "How my enemies are multiplied; they abound who rise up against me. They say to my soul, 'There is no salvation for him in his God.'"
answered yesterday
Sola GratiaSola Gratia
4,018921
St. Paul words to Timothy are alluded to: "The Lord [Dóminus] Jesus Christ be with thy spirit [cum spíritu tuo]. Grace be with you [vobíscum]. Amen." (2 Tim. 4:22).
By "you" and "your spirit" are not meant distinction between spirit and person, but goes back to the Hebrew notion that you can speak of someone by referring to their soul or spirit, which are often conflated in Hebrew thought; though this doesn't imply no distinction existed. E.g. Ps. 3:1-2: "How my enemies are multiplied; they abound who rise up against me. They say to my soul, 'There is no salvation for him in his God.'"
answered yesterday
Sola GratiaSola Gratia
4,018921
edited yesterday
answered yesterday
Sola GratiaSola Gratia
4,018921
answered yesterday
Sola GratiaSola Gratia
4,018921
answered yesterday
Sola GratiaSola Gratia
4,018921
4,018921
add a comment |
add a comment |
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See The Mass: A Study in the Roman Liturgy p. 246 by Adrian Fortescue.
– Geremia
18 hours ago